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Sunday, August 21, I teach a course on 1 Corinthians at the seminary, have used the commentaries you cite as textbooks, and have more familiarity with the literature generally than you do. Partaking in sexual immorality most certainly does have to do with paganism.
It has to do, at least in part, with a return to the immoral lifestyles out of which they emerged, though Paul admits in the case of incest they are even outdoing the pagans in immorality.
Paul repeatedly warns Gentile converts in all his letters not to live as they once lived as Gentiles who did not know God.
In 1 Thess 4, Gal 5, 1 Cor2 Cor 12, Romans 1, 6, 8, 13not to mention texts in Col 3Ephand the Pastoral Epistles, Paul repeatedly states that if believers adopt again their old Gentile practices, especially sexually immoral practices, they will not inherit the kingdom of God. The argument of silence comes entirely from you, not me; although in your case it is more an ignoring of multiple texts.
Nor is it possible to ignore these texts simply because they include vice or offender lists, because in most of the cases cited above Paul Essay on the effectiveness of the articles of confederation the list with his own theological elaboration to make the same point.
For example, the vice list in 1 Cor 6: The reason why the community is to put him temporarily out of the community until he comes to his senses is that this is a last-ditch measure to wake the offender up, lest he be excluded from the kingdom. Paul goes on to reiterate the point of the vice list of 6: Similar issues arise in 1 Thess 4 where Paul reminds the Thessalonian believers that he warned them before and now warns them again that if they return to their old Gentile sexual behaviors they will have rejected God who will be an avenging force against them.
It is not necessary for a Christian to renounce Christ in order to engage in such behaviors and thereby put himself or herself at risk of losing eternal life. The incestuous man claimed to be a believer. When introducing the offender list in 6: Contrary to what you say, the commentators do not state that knowledge, not sexual immorality, is a problem.
Bad use of knowledge is certainly a key problem.
But the fact that Paul spends chs. The only place in the letter where he explicitly recommends removal of a member from the community in a letter that you rightly note often focuses on unity is over a question of sexual immorality ch.
To make the claim you make is to indicate an inadequate knowledge of Pauline thought. Paul says next to nothing about bad theology in chs. He is concerned about its impact on the community but the impact he is concerned about is sending the message that sexual offense is no big deal i.
On the contrary, Paul was the one who imposed such standards on all his communities. The strong were wrong for insisting to the weak that they should live out their freedom in Christ even if it meant violating their consciences by getting them to do something that the weak still thought was wrong i.
So why stop at homosexuality? We could criticize just about everyone on earth by this logic. First, you simply ignore the fact that Paul does indeed say that men having sex with males, adulterers, and other sexually immoral persons like the incestuous man and those having sex with prostitutes will not inherit the kingdom of God.
Second, Paul is highlighting in 1 Cor 6: The sexual offenses he cites are high sexual offenses. In Matt 5 he precedes this utterance with the precise kind of warning that you deny exists: If your hand, eye, or foot threatens your downfall, cut it off because it is better to go into heaven maimed than to go into hell full-bodied.
Jesus was trying to dissuade remarriage after divorce but it is highly unlikely that he would have required all remarried-after-divorce listeners to dissolve their remarriages he undoubtedly would have called on all adulterers to cease adulterous relationships: Rather, the remarried person must live out their current marriage without divorce and in fidelity.
Homosexual practice is certainly not the only sin for the church to criticize. We should indeed be concerned about divorce in the church; but not even Jesus regarded divorce as great a violation as homosexual activity.
The male-female prerequisite for sexual relations was for Jesus the foundation; the limitation to two sex partners whether serial or concurrent and the indissolubility of the union are points extrapolated from this foundation, i.
By definition homosexual practice is more serious than divorce because it is a direct violation of a male-female prerequisite on which the divorce prohibition is based. There are many indications in Scripture and in the context of early Judaism that homosexual practice is the most severe consensual sexual offense among humans bestiality is worse but that involves a cross-species act: Not only is homosexual practice a foundational violation, it is the only immorality being foisted on the church as a positive good, with the larger society moving toward persecuting and ostracizing anyone who disagrees that is a good.
So like any endangered species, the church has a duty to give the matter special attention. Paul never, as you put it, simply hoped that people would become Christians and sort out for themselves what ethical behavior God requires. Why do you think Paul devoted so much of his letters to moral exhortations, including specific exhortations and prohibitions?
But Paul says the exact opposite, as does the entire New Testament witness. Open the Bible and read it without your heavy ideological grid blocking its message. You like to throw around accusations of hate.One of the key problems of present-day economics is the role of money and other liquid assets in the structure of economic decisions—particularly in the decisions of firms and households to save and to invest in durable real assets, such as factories, machinery, houses, and vehicles.
The Fossil Canard. From: L Sent: Thursday, September 29, AM To: Robert Gagnon Subject: countering We who struggle with the UCC often encounter this premise, basically that we are fossils, I would like to know the most effective way to counter the framing of the Biblical argument against homosexuality when it is presented in such a manner.
Effectiveness of the Articles of Confederation Essay The states initially enacted the Articles of Confederation in order to prevent the government from becoming too centralized in their power.
Although Congress possessed ample control over the guidance of the country, Congress possessed no power to collect taxes or enforce its laws. The Articles of Confederation provided a partially reasonable and workable transition from the unitary system of British rule to the federal system established under the constitution.
The Articles of Confederation adopted a Republican form of government that was quite different from the previous Unitary system of government British had. The Nation Under the Articles of Confederation Essay - The Nation Under the Articles of Confederation The Articles of Confederation from the period till would be a period least effective of a government according to the fully oppositional Constitution that came right after the articles.
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